The Sovereign masses

In part of his introduction to the book Sovereign Bones titled Rolling Those Sovereign Bones, Eric Gansworth wrote:

those people from indigenous communities who have chosen the artist's life understand that theirs is a gamble for survival. Their subversive acts, keeping their cultures alive, by necessity, use the tools of the oppressors: the English language, written forms of communication, Western publishing models, digital technology, film, the blog, installation, and myriad other forms of current information transmission. The risk inherent in learning to use the oppressors' tools so fluently and naturally...is that often our own people become suspicious of our motivations.

And I believe it. There is a point where if you argue with Native Americans in the Bureau of Indian Affairs, you're seen as the rabble-rouser. There is a point where if you say a person in a position who just happens to be an Elder did something wrong, you are the person who is wrong. Let me tell you there are Elders who were not doing good things when they were young, so what is the difference if they do that now?

There are always people who will say that people just point their fingers just to be pointing fingers. If you are pointing at a Tribal member in the Bureau of Indian Affairs who is really doing something disastrous to Tribal members' rights, are you really the bad guy?

When realty staff tell tribal members "just sign the lease, stop being so difficult," I have an issue with that. When OST staff misquote 25 CFR (their guiding bible) I have an issue with that. When the Regional Directors of Bureau of Indian Affairs do not budget for a superintendent for every reservation, I have an issue with that. When tribes are submitted to a process with obvious blind spots such as the Cadastral Surveyor process which would put people with political conflicts of interest on our reservation surveying and acquiring sensitive information, I have an issue with that. When the Office of Appraisal Services neglects to protect tribes' appraisal contracts from being sub-contracted to two levels away from the contractor, I have an issue with that. When the same appraisal office neglects to identify how an appraisal firm came to a appraisal decision in a State of non-discolsure I have an issue with that. When tribes everywhere are not included on appraisal contracts as clients, I have an issue with that.

When the Federal Government loses all original surveys for three reservations, a Trust duty, and then require Tribes to pay for re-surveys, I have an issue with that.

When the Federal Government requires the Tribes to gain comments on Fee to Trust from local lower governments (mainly states and counties and towns) I have a problem with that because nobody asked us the impact that moving from Trust to Fee would have on us when they took our land.

When they continually put people into the office of the Assistant Secretary of Indian Affairs who have never worked at the ground level I have an issue with that.

These are Native Issues. If you are on the government side of the Native Issues, you had better be prepared to actually defend your stance with a proper citation of Title 25 the Code of Federal Regulations. If you are the realty specialist who told a land owner to just sign an agricultural lease without being difficult, the shame should be on you. If you are the person who could change the surveying scheme, and you don't do anything about it, you are the problem.

In the Army Drill sergeants tell new privates, "if you see a piece of garbage on the ground, it is now your garbage." In Native issues if you see something and don't do anything about it, it is your fault.

If you are a land owner who will sign a lease and then later complain because of what is in the lease, you need to start reading your lease. If you are not going to read your lease, then don't point a finger at the people who would warn you when your farmer takes full advantage of you on the lease you signed.

Am I confrontational? You had best bet that I am just as confrontational as the obstacle to change is toward me.

The risk in learning to use the oppresors' tools so fluently and naturally...is that often our own people become suspicious of our motivations.

Well know this, we should all be confrontational to the processes undertaken by the Bureau of Indian Affairs, and the Office of Special Trustee with the right balance of confrontation just to sway the effect to justice.

I would hope that the Native Issues that are problems would be addressed. I would hope that if you are part of the problem in a Native Issue, you would read your bible, 25 CFR whether you're a land owner, or a Federal employee in the Bureau of Indian Affairs, or Office of Special Trustee or any of their supposedly beneficial Contractors.

Do you want to know the quickest way to shut up a "finger-pointer?" Give them the responsibility. They'll either take the responsibility with the thought that their name is on it or they will fail miserably and then they won't complain.

Well, it would seem....ready for this?....that the Bureau of Indian Affairs and the Office of Special Trustee have stopped complaining....because they are failing miserably. Understand, there are a multitude of people who are trying and looking out for their fellow tribal people. But the people who need to admit that many of the tasks carried out by Bureau of Indian Affairs and Office of Special Trustee are not beneficial, are not working, and are failing miserably, have stopped complaining.

Even if it was to complain that there is too much work to be done, those leaders need to be complaining and stop labeling. Quite to the opposite, your whining and labeling come back to you in the way of medicine, self administered. It is good to advocate for Native Issues. It is not good to fail to admit that the Native Issues exist.

The truth just keeps coming back to you no matter how many times you deny it.

If it wasn't true, you should just say so.